English Translation of Al-Quran reciter [8]. Surah Al-Anfal [The Spoils of War]

English Translation of Al-Quran reciter

[8]. Surah Al-Anfal [The Spoils of War]

Ayat 22. Verily! The worst of (moving) living creatures with Allah are the deaf and the dumb, those who understand not (i.e. the disbelievers).

Ayat 23. Had Allah known of any good in them, He would indeed have made them listen, and even if He had made them listen, they would but have turned away, averse (to the truth).



Al Quran

القرآن

English Translation of Al-Quran

[8]. Surah Al-Anfal [The Spoils of War]

Ayat 22. Verily! The worst of (moving) living creatures with Allah are the deaf and the dumb, those who understand not (i.e. the disbelievers).

Ayat 23. Had Allah known of any good in them, He would indeed have made them listen, and even if He had made them listen, they would but have turned away, averse (to the truth).

Hadith الحديث

English Translation of Hadith

Abu Waqid Al-Harith bin `Auf (May Allah be pleased with him) reported: The Messenger of Allah  [SAWW](PBUH) was sitting in the mosque with his Companions when three people came to him. Two of them stepped forward to the Messenger of Allah (PBUH) and the third went away. Those two men stood by the side of Messenger of Allah  [SAWW](PBUH). One of them found a space in the circle and he filled it, while the other one sat behind him. When the Messenger of Allah (PBUH) finished, he said, "Shall I not inform you about these three people? One of them sought refuge with Allah and Allah gave him refuge; the second one felt shy and Allah showed kindness to his shyness (and so he was accommodated in that meeting), and the last one averted, and so Allah turned away His Attention from him.''

[Al-Bukhari Hadith # 066 and Muslim Hadith # 2176].

Lesson : as mentioned above in Surah Al-Anfal Ayat 23. Had Allah known of any good in them, He would indeed have made them listen", This Hadith highlights the following three points: 1. The inducement for participation in the meetings held for the remembrance of Allah.

2. The merit of avoiding anything that causes inconvenience to people and distinction of those who are bashful.

3. The condemnation and evil consequences of avoiding, without any genuine reason, the meetings or gatherings which are held to remember Allah or to disseminate religious knowledge.