Thursday, December 8, 2011

The Gates of Hell and fuel of hell

 

The Gates of Hell

  Allah has told us that Hell has seven gates, as He (swt)
said:

 


"And surely, Hell is the promised place for them all. It
[Hell] has seven gates, for each of these gates is a [special] class [of
sinners] assigned".
(15:43-44)


Ibn Katheer commenting on this aayah, said: "This means that
each gate has been allotted its share of the followers of Iblees who will
enter it, and the will not be able to avoid it. May Allah (swt) protect
us from it. Each will enter a gate according to his deeds, and will be
assigned to a level of Hell according to his deeds."


It
was reported from 'Ali ibn Abi Taalib (ra) that he said, during a khutbah
(sermon): "The gates of Hell are such and-such". Abu Harun said,
"They are in layers, one above the other". It is reported that he also
said, "The gates of Hell number seven, one above the other. The first will
be filled, then the second, then the third, until all of them are filled."
(Tafseer Ibn Katheer, 4/162)


When the disbelievers come to Hell, its gates will be opened,
and they will enter it, to remain there forever:


"And those who disbelieved will be driven to Hell in groups,
till, when they reach it, the gates thereof will be opened [suddenly like
a prison at the arrival of the prisoners]. And its keepers will say, "Did
not the Messengers come to you from yourselves - reciting to you the
Verses of your Rabb, and warning you of the Meeting of this Day of yours".
They will say, "Yes" but the Word of torment has been justified against
the disbelievers".
(39:71)


After they are admitted, they will be told:


"Enter you the gates of Hell, to abide therein. And [indeed]
what an evil abode of the arrogant!"

(39:72)


These gates will be shut upon the evildoers, and they will have
no hope of ever escaping from them after that, as Allah (swt) says,
"But those who reject Our Signs, they are the [unhappy] Companions of
the Left Hand. On them will be Fire vaulted over [all round]."

(90:19-20)


Ibn 'Abbaas said, "vaulted" (literally: "shut over them") means
that the gates will be locked". al-Mujaahid pointed out that the word used
(mu'sadah) is the word used in the dialect of Quraysh to mean "locked" or
shut" (Tafseer Ibn Katheer 7/298)


In
the Qur'an Allah (swt) says:


"Woe to every [kind of] scandalmonger and backbiter, who
piles up wealth and lays it by. Thinking that his wealth would make him
last forever! By no means! He will be sure to be thrown into that which
Breaks to Pieces. And what will explain to you that which breaks to
pieces? The Fire of [the wrath of] Allah, kindled [to a blaze], which
mounts [right] to the heart. It shall be made into a vault over them, in
columns outstretched."
(104:1-9)


Allah (swt) states that the gates of Hell will be locked
behind them. Ibn Abbaas said, "In columns outstretched" means that the
gates will be stretched out"
. 'Atiyah said, "It is a pillar of
iron
". Muqaatil said, "The gates will be closed firmly behind them
and locked with a bolt of iron, so that the pain and heat will be
intensified. The expression "stretched forth" applies to the "pillar",
meaning that the bolts with which the gates are locked will be very long,
because a long bolt is stronger than a short one"
(Ibn Rajab,
at-Takhweef min an-Naar, p.61)


The gates of Hell may be opened and closed before the Day of
Judgement. The Prophet (Saw) told us that the gates of Hell are locked
during the month of Ramadhan. at-Tirmidhi reported that Abu Hurayrah said
the Prophet (saw) said: "When the first night of Ramadhan comes, the
Shayaateen and evil jinns are chained up. The gates of Hell are closed and
not one of them is opened. The gates of Paradise are opened and not one of
them is closed."
(Ibid, p.66)

 

 

Fuel of Hell

  Stones and the rebellious disbelievers are the fuel of Hell, as
Allah says:

 


"O you who believe! Save yourselves and your families from a
Fire whose fuel is men and stones!"
(66:6)


"...then fear the Fire [hell] whose fuel is men and stones,
prepared for the disbelievers"
(2:24)


What is meant by the people who will be fuel for the Fire is
the disbelievers and polytheists. As for the type of stone that will fuel
the Fire, Allah (swt) knows best what it really is. Some of the Salaf
thought that this stone was brimstone or sulphur. 'Abdullaah ibn Mas'oud
said, "It is a stone of sulphur which Allah (swt) created in the first
heaven the day He created the heavens and earth and prepared it for the
disbelievers"
. This was reported by Ibn Jareer, Ibn Abi Haatim and
Haakim in al-Mustadrak. Ibn 'Abbaas, Mujaahid and Ibn Juryayj were also of
this opinion. (Tafseer Ibn Katheer, 1/107)


If
this opinion was based on something that the Prophet (saw) had said then
we could accept it without hesitation or argument. If it is the matter of
ijtihaad, based on knowledge of the nature and qualities of stones, then
we cannot accept it without question. There may be other stones that are
superior to sulphur in strength and flammability. The first Muslims saw
that sulphur has qualities that do not exist in other stones, so they
thought that it would be the fuel of Hell. Ibn Rajab said, "Most of the
mufassireen suggest that what is meant by stones is sulphur, with which
the Fire of Hell will be fuelled. It was said that it includes five kinds
of torment that are not found in other stones: it catches fire quickly, it
has an unpleasant odour, it produces a lot of smoke, it sticks to flesh,
and it is very hot when it is heated" (Ibn Rajab, at-Takhweef min an-Naar,
p.107). Allah may create other kinds of stones that are superior to
sulphur, and we can be sure that whatever exists in the Hereafter will be
different from this world.


Another fuel for the Fire will be the gods, which were
worshipped instead of Allah (swt);


"Certainly! You [disbelievers] and that which you are
worshipping now besides Allah, are [but] fuel for Hell! [Surely] you will
enter it. Had these [idols etc] been aaliha [gods] they would not have
entered there [Hell] and all of them will abide therein."

(21:98-99)


"al-Jawhaari said, "Everything that is used to feed the Fire
or increase it is its fuel"
. Abu Ubaydah said, "Everything that you
throw into the Fire is fuel for it"
(Yaqazah uli al-i'tibaar,
p.61)

 

al-Jannah wa an-Naar - In The Light of the Qur'an and Sunnah

The Vast Extent of Hell

  Hell
is huge and vast and immensely deep, as is proven by several
things:

 


(1) Those who will enter Hell are innumerable, yet one of them
will be so huge that his molars will be as big as Mount Uhud, and the
distance between his shoulders will be equivalent to three days walking.
Nevertheless, Hell will accommodate the huge number of Kuffaar and
evildoers who have existed throughout history, in spite of their huge
size, and there will still be room for more, as Allah says in the
Qur'an:


"On the Day when We will say to Hell: "Are you filled?" It
will say: "Are there any more to come?"
(50:30)


The Fire of Hell is like a mill to which are brought thousands
upon thousands of tons of grain, which it grinds tirelessly until it is
all done, then waits for more. In the hadith that describes the debate
between Paradise and Hell, it says that Allah (swt) said to Hell,
"You are My Punishment; I will punish in you whomsoever I will".
Both Paradise and Hell will be filled, but Hell will not be filled until
Allah (swt) places His foot in it and it will say, "Enough,
enough!".
Then it will be filled and its different parts will come
closer to one another. Allah (swt) will not wrong any one of His
Creation. Reported by al-Bukhaari and Muslim from Abu Hurayrah (ra)
(Jaami' al-Usool, 10/544). [See the narration from Anas in al-Bukhaari,
Muslim and Mishkaat ul-Masaabeeh, 3/109 with a similar
meaning].


(2) Another indication of its vast depth is the fact that a
stone thrown from the top of Hell takes a very long time to reach the
bottom. Muslim reports that Abu Hurayrah (ra) said:


"We were with the Messenger of Allah (saw) and we heard
the sound of something falling. The Prophet (saw) said, "Do you know what
that was?" We said, "Allah and His Messenger know best". He said, "That
was a stone that was thrown into Hell seventy years ago and it was falling
through Hell until now
". (Muslim, Kitaab al-Jannah, Baab fi
shiddat haar an-naar, 4/2184 no. 2844)


Haakim reports from Abu Hurayrah, and Tabaraani from Mu'aadh
and Abu Umamah (ra) that the Prophet (Saw) said, "If there was a
huge stone as big as seven khalifaat stones, and it was thrown from the
edge of Hell it would fly through it for seventy years before it reached
the bottom"
. (Saheeh al-Jaami' as-Sagheer, 5/58, no. 5124, Its
isnaad is saheeh).


(3) The great number of angels who will bring Hell forth on the
Day of Resurrection.


The Messenger (saw) described how Hell will be brought forth on
the Day of Resurrection, concerning which Allah (swt) said,


"And Hell will be brought near that Day".

(89:23)


The Prophet (saw) said,


"Hell will be brought forth that Day by means of seventy
thousand ropes, each of which will be held by seventy thousand angels."
(reported by Muslim from 'Abdullaah ibn Mas'ud, 4/2184
no.2842)


We
can only image the vastness of this terrifying creation that requires such
a huge number of strong and powerful angels whose strength is known only
to Allah!


(4) Another indication of the vastness of Hell is the fact that
two great creations like the sun and moon will be two rolled-up bulls in
Hell. at-Tahhaawee reports, in Mishkil al-Aathaar, that Salamah ibn
'Abdur-Rahman said, "Abu Hurayrah told us that the Prophet (saw)
said:


"The sun and moon will be two rolled-up bulls in Hell on
the Day of Resurrection"
al-Bayhaqi also reported this in
"al-Ba'th wal-Nushur", as did al-Bazzaar, al-Isma'ili and al-Khattaabi,
with an isnaad that is saheeh according to the conditions of al-Bukhaari,
who reported in al-Saheeh al-Mukhtasar, with the wording "The sun
and moon will be rolled up in Hell of the day of Resurrection"
.
(Sheikh Naasir ud-Deen al-Albaani narrated this hadeeth in Silsilah
al-ahadeeth as-Saheehah, 1/32, hadith no:124)

 

 

The Levels of Hell

  There
are variations in the degrees of heat in Hell, and in the levels of
punishment which Allah (swt) has prepared for its inhabitants; there is
not just one level.

 


As
Allah says:


"Verily the hypocrites will be in the lowest depths [grade]
of the Fire"
(4:145)


It
is said that both Paradise and Hell have different levels; the lower the
level in Hell, the greater the intensity of the heat. The hypocrites will
suffer the worst punishment, and so they will be in the lowest level of
Hell.


Allah (swt) refers to the levels of Paradise and Hell in the
Qur'an:


"For all there will be degrees [or ranks] according to what
they did"
(6:132)


"Is then one who follows [seeks] the good pleasure of Allah
like the one who draws on himself the Wrath of Allah? His abode is Hell -
and worst, indeed, is that destination! They are in varying grades with
Allah, and Allah is All-Seer of what they do"
. (3:162-3)


'Abdur-Rahmaan ibn Zayd ibn Aslam said, "The levels of
paradise go up and the levels of Hell go down"
[Ibn Rajab, at-Takhweef
min an-Naar, p.5]. It was reported from some of the Salaf that the sinners
amongst the monotheists who enter Hell would be in the first level, the
Jews would be in the second level, the Christians in the third level, the
Sabians in the fourth level, the Magians in the fifth level, the
polytheist Arabs in the sixth level and the hypocrites in the seventh
level (1) Some books give names to these levels: the first is called
Jahanam, the second Ladhaa, the third al-Hutamah, the fourth as-Sa'eer,
the fifth Saqar, the sixth al-Jaheem, and the seventh
al-Hawiyah.


There is no proof for this division of the inhabitants of Hell
or the names that have been attributed to the various levels. The truth is
that all of these names - Jahanam, Ladhaa, al-Hutamah, etc - are
alternative names by which Hell in its entirety is known, and they are not
applied to one part or another of it. It is also known that people will be
placed in different levels of Hell according to the extent of their kufr
and sins.

Footnotes

(1) If
this division is based on our understanding of the texts that indicate the
evil of the various groups, then it needs to be revised, for the Magians
who worship fire are no less sinners than the Arab polytheists. It is
better not to engage in speculation about matters that were not discussed
in the nusoos (texts).

Tuesday, November 29, 2011

(ISLAM) Four Great Imams Of Islam

 (ISLAM) Four Great Imams Of Islam quran teaching online in usa



shafi.jpg
The outside view of the Mazar of Hazrat Imam Al-Shafi'i
(May Allah be pleased with him) in the Shafi'i Mosque in Cairo.

IMAM SHAAFEE (150 A.H. - 204 A.H.) :
Mohammed bin Idris Al Shaafa'ee (radi Allahu anhu) famously known as Imam Shaafa'ee was born in 150 A.H. and belonged to the Quraish tribe.

EARLY LIFE

When he was 10 years old, he came to Makkatul Mukarramah from Palestine where he grew up. He was very intelligent and had an excellent memory. He memorized the entire Holy Quran at the age of 7. By the age of 15, he had memorized the entire Muwatta of Imam Maalik (radi Allahu anhu). Before the age of 20, he studied Islamic Jurisprudence under the Mufti of Makkatul Mukarramah, Sayyiduna Muslim bin Khalil al Zanji and also Sayyiduna Sufyaan bin Uyayana (radi Allahu anhuma). Imam Maalik bin Anas (radi Allahu anhu) was also his teacher.
shafi2.jpg
Mazar Hazrat Imam Al Shafi'i (May Allah be pleased with him) in Cairo


IN IRAQ
When the Governor of Iraq visited Madinatul Munawwarah, he was so impressed by Imam Shaafa'ee (radi Allahu anhu) that he persuaded him to become an Administrator. As Imam Shaafa'ee (radi Allahu anhu) was in conflict with the Government officials, he was deported to Iraq and brought in front of Haroun Rasheed who was very impressed with Imam Shaafa'ee (radi Allahu anhu).

He now studied Islamic Jurisprudence under Imam Mohammed Ash Shaybaani (radi Allahu anhu), who was the student of Imam Abu Yusuf (radi Allahu anhu), who was the student of Imam A'zam Abu Hanifa (radi Allahu anhu). Thus, Imam Shaafa'ee (radi Allahu anhu) became a master of both the Hanafi and Shaafa'ee School of Fiqh.


IN EGYPT
On his way to Egypt, he lectured in Makkatul Mukarramah in the Haram Shareef. Imam Ahmed bin Hambal (radi Allahu anhu), who was studying at the time in Makkatul Mukarramah found great benefit from these lectures. Imam Shaafa'ee (radi Allahu anhu) then went to Baghdad where he spent 3 or 4 years and finally went to Egypt. He was now 50 years old.

In Egypt, scholars from all over the world came to study at his feet. His famous pupils were Sayyiduna Rabi bin Sulayman, Sayyiduna Abu Yacoob Al Ruwayta and Sayyiduna Abu Ebraheem bin Yahya Al Muzani (radi Allahu anhumul ajma'in).


HIS WORKS
"Kitaabul Umm" and "Ar Risaalah" are the two famous books on Islamic Fiqh written by him.


PASSES AWAY
Some reports say that he was injured seriously by a person called Fityan, while other reports mention that he passed away through natural illness on the last day of Rajab in the year 204 Egypt. Maalik Al Kaamil, the Ayyubid Sultan, built a Mazaar for him in 608 A.H.


Imam Maalik (93 A.H. - 179 A.H.) :
Imam Maalik (radi Allahu anhu) was born in 93 A.H. He was born in the period of the Ummayyad Dynasty. His full name is Maalik bin Anas.

EDUCATION

Imam Maalik (radi Allahu anhu's) grandfather and uncle were great scholars of Hadith. Imam Maalik (radi Allahu anhu) learnt Ahadith from his uncle, Sayyiduna Abu Suhail Nafi (radi Allahu anhu). The Imam was a very keen scholar from his childhood days.


TEACHERS
Imam Maalik (radi Allahu anhu) had many illustrious teachers. Most of them were great Taabi'i scholars who learnt under the Sahaba. Some of his teachers used to teach in Masjidun Nabawi. He learnt how to read the Holy Quran from Sayyiduna Abu Radim Nafi Abdur Rahman (radi Allahu anhu).

He also learnt Hadith under Sayyiduna Nafi, Sayyiduna Jafer Saadiq, Sayyiduna Mohammed bin Yahya Ansaari, Sayyiduna Abu Haashim Salmah, Sayyiduna Yahya bin Said and Sayyiduna Hishaam bin Urwah (radi Allahu anhumul ajma'in).


HIS PUPILS
Imam Maalik (radi Allahu anhu's) fame spread far and wide and many great scholars sat in his company learning Ahadith and other Islamic legal issues. Some 1300 scholars sat at his feet. They copied the "MUWATTA" from him. The "Muwatta" is a collection of Ahadith by Imam Maalik (radi Allah anhu). Many of his pupils copied the Muwatta, the famous among them being: Sayyiduna Yahya bin Yahya Al Masmudi, Sayyiduna ibn Wahab Abu Mohammed Abdullah and Sayyiduna Abi Abdullah Abdur Rahman Abdur Rahman (radi Allahu anhumul ajma'in).


AS A TEACHER
Even Imam A'zam Abu Hanifa (radi Allahu anhu), his teacher, held Imam Maalik (radi Allahu anhu) in great regard and respect and should sit in his study circle. Imam Maalik (radi Allahu anhu) liked his students to read aloud while he listened. He used to sit on a high chair with students all around taking notes.


AS A MUHADDITH AND A JURIST
He was a great "Muhaddith" (A Scholar of Hadith). He was very careful in selecting Hadith, and after examining them thoroughly used to record it in his Muwatta.

As a Jurist, he was not afraid of giving a "Fatawa" (Legal Islamic Ruling) even if it was against the Caliph. He was once flogged for doing so.


PASSES AWAY
He passed away on the 11th of Rabi-ul-Awwal in the year 179 A.H. He was 86 years old. Imam Maalik (radi Allahu anhu) is buried in Janatul Baqi in Madinatul Munawwarah.

He never wore shoes whilst in Madinatul Munawwarah. He never sat on a horse or used the toilets in this blessed city. He always went out of the city to relieve himself. He used to kiss the old buildings and the remains of old foundations, saying that Sayyiduna Rasulullah (sallal laahu alaihi wasallam) may have walked by, touched it or saw it. Such was his adoration for Sayyiduna Rasulullah (sallal laahu alaihi wasallam).



Imam Abu Abdullah Ahmed bin Mohammed bin Hambal :
Imam Abu Abdullah Ahmed bin Mohammed bin Hambal (radi Allahu anhu) was born in Marw on the 20th of Rabi-ul-Awwal 164 A.H.

EARLY LIFE

His father, Sayyiduna Mohammed (radi Allahu anhu) was a warrior (Mujaahid) and lived in Basrah, Iraq. Imam Ahmed bin Hambal (radi Allahu anhu) was a very intelligent child, keenly interested in furthering his Islamic education. At the age of 16, he began studying Hadith literature. It is said that he learnt almost a million Ahadith by heart. He became a famous Jurist.


HIS TEACHERS
Some of his teachers were Imam Shaafa'ee, Sayyiduna Bishar bin Al Mufaddal, Sayyiduna Ismail bin Ulayyah, Sayyiduna Jarir bin Abdul Hamid and Sayyiduna Yahya bin Said (radi Allahu anhumul ajma'in).

The great compilers of Ahadith, Imam Bukhaari and Imam Muslim (radi Allahu anhuma), including his teacher, Imam Shaafa'ee (radi Allahu anhu), have also reported Hadith from him. Imam Shaafa'ee (radi Allahu anhu), in spite of being the most learned in his time, used to refer to Imam Ahmed bin Hambal (radi Allahu anhu) about certain Ahadith.


HIS PUPILS
Amongst his pupils, the most famous were Sayyiduna Abu Bakr Al Alhram, Sayyiduna Hambal bin Ishaaq and Sayyiduna Abul Qasim Al Baghwi (radi Allahu anhumul ajma'in).


HIS PIETY

Imam Ahmed bin Hambal (radi Allahu anhu) was a very pious scholar who devoted all his life in the Science of Ahadith and Fiqh. He refused to eat in anyone's house who held a Governmental post. Being extremely poor with no food to eat at times, he used to still refuse to accept charity saying that he had full faith in Almighty Allah.


HIS WORKS

The most famous among his books are: Kitaabul A'maal, Kitaabut Tafseer, Kitaabul Naasikh wal Mansookh, Kitaabul Zahid, Kitaabul Masaa'il, Kitaabul Fadaa'il and Kitaabul Mansiq.

His most famous book is his "MUSNAD", a kitab in which he collected about 50 000 to 70 000 Ahadith.


IMPRISONMENT

Imam Ahmed bin Hambal (radi Allahu anhu), in the later years of his life, was imprisoned and tortured by the ruthless rulers who went against him due to their un-Islamic beliefs and practises. Caliph Mutasim billah forced the Imam to accept the beliefs of the "Mu'tazalis" (a corrupt sect), but he refused, and was beaten to such a degree that his joints were dislocated. He was kept in heavy chains for 30 months in a prison in Baghdad. He still refused to accept the beliefs of the corrupt Mu'tazali Sect and was again beaten till he fell unconscious.


PASSES AWAY
On the 25th of Ramadaan in the year 221 A.H., Caliph Mutasim, in fear of the sin he committed, repented and set the Imam free. Imam Ahmed bin Hambal (radi Allahu anhu) forgave all the people except the Mutazalis. He passed away in the year 241 A.H.



Imam A'zam Abu Hanifa (80 A.H. - 150 A.H.)


Imam A'zam Abu Hanifa (radi Allahu anhu's) full name was Numan bin Thaabit bin Zuta bin Mah. He was born in Kufa in Iraq in 80 A.H. He belonged to the pious period of the Taabi'ins (Successors of the Sahabas).

DIVINE MISSION

It is stated in a Hadith Shareef which Imam al-Harizmi reported from Sayyiduna Abu Hurayrah (radi Allahu anhumA) that Sayyiduna Rasulullah (sallal laahu alaihi wasallam) said: "Among my Ummah, there will come a man called Abu Hanifa. On the Day of Resurrection, he will be the light of my Ummah." Another Hadith Shareef states: "In every century, a number of my Ummah will attain to high grades. Abu Hanifa will be the highest of his time." These two Ahadith are recorded in "Durr al-Mukhtar."


EARLY LIFE
While still in his youth, he met great Sahaba like Sayyiduna Anas bin Maalik, Sayyiduna Sahl bin Saad and Sayyiduna Abul Tufail Amir bin Wathilah (radi Allahu anhumul ajma'in). Imam A'zam Abu Hanifa (radi Allahu anhu) was first brought up as a trader, but soon started taking deep interest in Islamic learning.


EDUCATION
He attended the lectures of Sayyiduna Hammad Basri (radi Allah anhu) in Fiqh and then began to study the Hadith. He learnt under great scholars in Kufa. In Basrah he studied under two great Taabi'ie scholars who had learnt Hadith under the Sahaba.

In Makkatul Mukarammah and Madinatul Munawwarah, he learnt under Sayyiduna Ata bin Abi Rabah and Sayyiduna Ikramah (radi Allahu anhuma). In fact, Imam A'zam Abu Hanifa (radi Allahu anhu) had numerous teachers. Some historians say that he learnt Hadith from about 4 000 scholars.

Some of his famous teachers were: Sayyiduna Imam Baaqir, Sayyiduna Imam Jafer Saadiq, Sayyiduna Ali, Sayyiduna Abu Hurayrah, Sayyiduna Abdullah ibn Umar, Sayyiduna Aqabah bin Umar, Sayyiduna Safwaan, Sayyiduna Jabir and Sayyiduna Abu Qatadah (radi Allahu anhumul ajma'in).

AS A TEACHER
When his teacher, Sayyiduna Hammad Basri (radi Allahu anhu) passed away, Imam A'zam Abu Hanifa (radi Allahu anhu) was 40 years old and he began teaching. He became very famous and travelled many places. Students from all over the Muslim world came to him to listen to his lectures, interviews and debates. Imam Maalik (radi Allahu anhu) also learnt under him.

When he was 56 years old, Caliph Mansur came to power after the Ummayad dynasty was overthrown by the Abbasids in 132 A.H. Since Imam Abu Hanifa (radi Allahu anhu) opposed the Caliph's ruthless killing of the Ahle Bait, he was arrested. The Caliph offered the Imam the post of a Qaadi (Judge), but he refused. The Caliph Mansur had him beaten with a stick 30 strokes. His feet bled. Caliph Mansur repented and offered Imam A'zam Abu Hanifa (radi Allahu anhu) 30 000 pieces of silver. The great Imam refused once more. He was imprisoned again and thrashed 10 more strokes every day.


PASSES AWAY

In the Month of Rajab 150 A.H., Imam A'zam Abu Hanifa (radi Allahu anhu) passed away while in Salaah. He had been poisoned by the orders of Caliph Mansur. His Janaza Salaah was performed six times and each time 50 000 people took part. People continued to come and pray for him for 20 days after he was buried. He was 70 years old.

In 459 A.H. a Mazaar (Tomb) was built for him by the Seljuki ruler Alp Arsalan. He lies buried in a Tomb situated near Baghdad in Iraq.


STUDENTS
Imam A'zam Abu Hanifa (radi Allahu anhu) left behind about 980 students. The most famous among them being:

a. Sayyiduna Qadi Abu Yusuf (radi Allahu anhu)

b. Sayyiduna Imam Muhammed (radi Allahu anhu)

c. Sayyiduna Imam Zufur (radi Allahu anhu)


PERSONALITY
Imam A'zam Abu Hanifa (radi Allahu anhu) earned his living by trading. Every Friday, he distributed 20 gold coins to the poor for his parents soul. For 40 years Imam A'zam Abu Hanifa (radi Allahu anhu) performed the Fajr Salaah with the Wudu that he made for the Esha Salaah (ie. he did not sleep after the night prayer). He performed Hajj 55 times. He used to recite the entire Holy Quran once every day and once every night. Imam A'zam Abu Hanifa (radi Allahu anhu) had so much of Taqwa (Piety) that for 30 years he fasted every day (except for the 5 forbidden days). He often read the Holy Quran in one rakaah or two. He did not accept any presents from anyone. He wore clothes like those of the poor. Imam A'zam Abu Hanifa (radi Allahu anhu) once said: "I laughed once in my life and I regret it." He talked little and thought much. It is said that at the place where his soul was taken, he read the Holy Quran 7 000 times.

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